If you’re like me, someone you know is afraid you’re going to hell. They fret about it behind your back, for more hours than you’d care to speculate.
When friends wonder why religion is still an issue for me, since I apparently make meaning for my life without traditional religion, this is one reason. It is not that I have unresolved issues about my spirituality; it is because other people do.
Why do I care about other people? Because first of all, I wish I could stop their pain. No one would wish it upon their friends for someone close to them to be terminally ill, and this is how dogmatic Christians experience my difference in religion. I am tempted to pass myself off as believing as they do, just to put their minds at ease. (Indeed, I did pass myself off for this very reason in the early years of my life.)
But in the second place, I care because I am revolted by the idea of being mistaken for believing as they do. I am finished with people not knowing what I am; it is thoroughly against everything I do believe to misrepresent myself in such a way, and my integrity is worth far too much to me.
I care because I am determined to find a way of explaining myself that sets their minds at ease, but doesn’t leave me feeling in need of an anti-bacterial shower afterwards. I am certain there is a way of doing this.
Here is my most recent attempt — not great, but far more successful than the incoherent mutters I’ve been capable of to date. This conversation happened on Monday.
L: So do you consider yourself an atheist?
ME: By the definition of your religion, yes. By the definition of any conventional religion, yes. When I learn what your religion says of what I believe, I find it considers me an atheist. I would rather you called me that than think I believe as you do. But I don’t consider myself an atheist.
I don’t think religious belief is about being factually correct, it’s not about one group being right and one group being wrong.
L: But you believe the Bible is true?
ME: Yes, I believe it has truth in it of the most serious and important kind to people. But I don’t think it is true in the same way that a scientific fact is true. It’s not meant to be interpreted literally, it is symbolic language, it is symbolic language through and through. Your religion says interpreting it this way takes the seriousness out of it, but I disagree. I think when it is interpreted literally it loses any meaning it had, and is trivialized as well. Your religion says interpreting the Bible symbolically and metaphorically is atheism, and if that’s what you think, so be it. I think the reverse is true. When a person sets out to prove the content of the Bible in a scientific way and believes this somehow has any bearing on being religious, he has completely missed the point.
If the subject matter is a mystery, the ultimate mystery, how can the language be anything other than symbolic? How can it be specific and precise about something no one has seen yet? That is why it doesn’t sound like any language we use in every day life. It’s not about every day things.
That is how it can be that other religions are true also. Judaism has this same truth in it, Buddhism has this same truth in it. [I thought of mentioning Islam, but thought I better not to go there.] They function in the same way. They are different idioms.
L: But what about the after life, what about going to heaven?
ME: I have hope for the future. I am not preoccupied with life after death. I don’t think being religious can have a goal or be so tied to a guaranteed payoff for playing. The emphasis needs to be on the intensity and integrity with which we live now, because that takes all of our consciousness. To think that it’s possible to have a factual key that unlocks future paradise once and for all (and is exclusive to your tradition) is the most unreligious thing I can imagine.
L: Why did you say that about never hearing anything bad about atheists?
ME: The irony about atheists is that most of them are better people than most of the religious people I know. To them, there’s nothing else, so you better make the best of things here. Simple reason shows if you’re good to the people around you, they’ll be good to you. On the other hand, most religious people are religious for the sole purpose of appearing to be something they’re not, and to excuse the most evil behavior to their own conscience.
[On reflection, I could have differentiated between atheists, because the really dogmatic atheists are not any nicer than the really dogmatic religious people. But it would have only confused things. They don't know who Richard Dawkins is.]
L: What about the ones who think, there’s nothing after this, I might as well do whatever I want?
ME: But it doesn’t work that way. Sure, there may be a few like that, but the irony is that most atheists aren’t inordinately worse people than most religious people. Simple reason argues against it. Perhaps they have no reason to be really saintly people either, and that’s too bad. But they don’t go out and rape and kill just because they “can”. That’s the irony of it.
……………..
By this time my questioners had had enough light conversation. I was so nervous I bit a nail off and it bled; I’m pretty sure they felt I was bleeding because I was an atheist. But if I had done nothing to convince them, at least I had given some sense of the complexity of our differences. There was a certain relief in the air.